Black-Market Plastic Surgeries of the Soul: “Hog Butcher For the World” Appearing in CHTHONIC MATTER QUARTERLY

My short story, “Hog Butcher For the World,” plays leadoff for Chthonic Matter Quarterly, #13.

As is consistently the case with C.M. Muller’s projects, the table of contents for the Spring, 2026 installment of CMQ is replete with adroit voices, with stories from Jennifer Lesh Fleck, Steve Rasnic Tem, Charles Wilkinson, Danny Rhodes, Maureen O’Leary, and Joseph Anderson.

A few words on this one. 

My time living and learning in Chicago marked a crucial shift in my life; and it’s arguable that adopting the craft of cooking served to save it. As a sense of purpose took shape, I grew sensitive to patterns—both in analyzing the poetry of my environment, and in the subcuticular metaphors composing my mind. These repeated designs never really change (I know where to dig in the scattered copses, it’s just a matter of how deep); and even now as I write, I’m cognizant of my own fictive obsessions and how I endeavor to morph those preoccupations into writing that possesses some merit—I strive for pieces that are redeemable, but I’ll settle for interesting.

In a few months, Lethe Press will publish my novella, The Sacraments of Blackgum Lake. I started jotting down a rickety outline for this long story in June, 2021. (I anticipate writing a little more about the compulsions behind Blackgum downstream.) Often, as I stagger through the nascent drafts of a story, I misinterpret the repeated preoccupations as lazy ways out (some pious self-consciousness—who the hell knows), when I should be interpreting these sketches as precious excess from the spillways of proximal projects. Then again, as a writer, there’s a fine line between outright repetition and maturing one’s signature themes.

Whether mythic or explicit, for many years I’d wanted to find a way to incorporate the mystique of John Dillinger’s bloody run into a writing project, particularly his “reign of terror” which lasted a mere year, beginning in Daleville, Indiana, in the summer of 1933, and concluding in front of Chicago’s Biograph Theater in July, 1934.

I’d concentrated significant research into Dillinger in service of The Sacraments of Blackgum Lake; but, in the wake of completing the novella, there was an excess of irregular remnants scattered on my mental workbench. I still had ideas for how to utilize these fictive fragments, and one of the exercises produced “Hog Butcher For the World,” a (clearly) Chicago-centric story which (among other topics: the culinary craft and the bonds the cooking field yields) preoccupies itself with excised persona, and the contortions—these black-market plastic surgeries of the soul—we often undergo in order to convince our friends, and ourselves, that some sort of altruism exists in concert with innate depravity.

Woven Within the Horror

Some of it’s due to practical (read: mundane) distractions, though more of it’s intentional, but I’ve resided on the margins of “the socials” lately, conducting deep dives elsewhere.

This variety of strategic disassociation from these platforms is tricky, as a virtual retreat, even if incremental, places me at an increased distance from the healthful network of writers and artists I’ve established over the course of twelve years or so. (I know: a trite gripe.) If anything, I feel a flicker of shame in admitting that a certain degree of competitiveness might suffer in that surgically-specific withdrawal (think of it as less wholesale “fomo,” and more “promo fomo.”)

This interactive vacillation calls to mind (from a great distance) something Steve Hammer (who died in his sleep in 2022) wrote in his weekly Nuvo column back in 2011. Hammer, in a piece titled “A Tough City for a Dreamer,” is discussing the internet altering the literary landscape. “Voices once confined are now blogged to the world,” he writes, “even if readership is still confined to a small circle of friends and random visitors who stumble by via a search engine. / “[Writers are] making the same amount of money—none—as they did two decades ago, but at least Indiana writers now have a public forum. It’s now possible to be a writer in Indiana who actually gets read.”

I checked in this past weekend and was humbled discover that David Surface, as part of his excellent and revealing “One Good Story” Substack series, has posted an insightful dissection of the story, “Fingers Laced, as Though in Prayer,” which appeared in my collection, The Skeleton Melodies. (Readers and writers alike would benefit from his ongoing author-interview project, Strange Little Stories.) There are thematic elements that Surface points out which had never occurred to me—one of the more sustaining sensations in creative mediums: often, artists are too close to their work, and it takes fresh, objective eyes to indicate the elusive. 

By way of review or commentary, audiences frequently provide analysis of creative works (though it’s more common that, within the centrifugal bickering composing many social posts, what they believe to be a critical “critique” amounts to little more than clumsy trolling); but Surface is adept at detecting and interpreting one of the most crucial aspects of writing in this particular genre: the humanity woven within the horror.

I have a tremendous respect for David Surface. His thought- and heart-provoking stories startled and inspired me long before establishing the arterial connection provided by social media. Like much artistic output, through his stories, there’s a confessional resonance which provides subtle glimpses at their composer. (I have further thoughts on his work, particularly his collections, Terrible Things (2020) and The Things That Walk Behind Me (2024).)

This is, more than anything, a complicated “thank you” to David Surface, in his investing so much time appreciating and supporting other writers’ writing. I’ll again borrow from Mr. Hammer: “And so we salute those lonely…wordsmiths who hope to create a better, or at least more logical, world with the simple power of their words.”

Writers like David Surface make this world less lonely.